All posts by Andres Jimenez

The Challenges of Research and Documentation Work in Northern Uganda

Field Group Discussions are used to garner views at community level.

As a young researcher interning for the past months in the Documentation Department of the Justice and Reconciliation Project, I have come to experience and learn firsthand the challenges of conducting research and documentation work in war-torn communities in northern Uganda. Despite the fact that the reality on the ground in this part of the country has drastically changed over the last years, significant challenges must still be overcome if one is interested in engaging in this kind of work. I should add that as a foreigner who has never lived in northern Uganda before, the challenges naturally become much tougher. It is through the constant help and guidance of local researchers whose deep and broad knowledge of the region and local culture, that I have been able to quickly learn invaluable lessons about working with the Acholi populations of northern Uganda.    

For instance, I have come to understand the relevance of seeking the assistance of local leaders or community mobilizers as we first approach a community. Their broad in-depth knowledge of the community, as well as their capacity to rally victims and serve as a point of communication between the researchers and the people is something that any researcher that does not directly belong to the community cannot compete with. The overwhelming majority of our work is carried out with populations that live in rural areas in which only a small amount of the inhabitants can be found close to a small town or a trading center and most inhabitants are rather located out in the countryside.

In addition, despite the lack of written records, the memories of those experiences endured throughout the conflict often remain deeply engraved in the minds of those that personally experience them. For this reason, I have come to learn how individual interviews then become a key tool that allows the researcher to understand what took place and how those events impacted that person’s life. However, individual interviews are not without their limitations; they are often imprecise and easily influenced by an unimaginable number of factors. In order to counter this, I have experience the importance of focus group discussions in which the participants are able to build on each other’s experiences and make us of their collective memory to clarify their account of an event. In many of these interactions the participants would challenge each other’s recollections of an incident and through this mutual dialogue it becomes much easier to reach points of general agreement.

Finally, I have learned how the long-term work in this region of numerous international organizations and aid agencies has greatly contributed to the development of a ‘research exhaustion’ in many communities. This term refers to those cases in which communities have previously interacted in repeated occasions with other NGOs, but have perhaps been severely disappointed by the results of this interaction and thus feel much more reluctant to engage once again in a new process with another organization that seems to be interested in their experience. As a way to overcome this challenge, I have come to understand the fundamental importance of developing an actual relationship with the community we are working in which there is a clear understanding of each other’s needs and expectations from the very beginning.      

10th Anniversary of the Mucwini Massacre

Recently, members of JRP’s Community Documentation and Mobilization Departments attended the 10th anniversary of the “Mucwini Massacre” which was celebrated in Mucwini, Kitgum District.

The sinister events that took place in and around Mucwini date back to the ill-fated evening of the 23th of July, 2002. As the local inhabitants were settling down for their evening meals, they remained unaware of the imminent danger that lurked at a close distance. The gruesome events that were to unfold on that sad July evening would only conclude after the massacre of 56 innocent men, women, and children, and with a whole community wrapped in chaos and despair.

On that evening the inhabitants Muchwini, as well as surrounding parishes were attacked by a heavily armed group of LRA rebels. It is widely believed that this was a reprisal-attack undertaken by the LRA as a response to the escape of a man called Omara, a member of the community that had been abducted by the rebels a couple of days before. Apparently Omara had been able to quickly flee from captivity a couple of days before the attack, deeply angering his captors in the process. Rumors say that the news of his escape quickly made their way to the Sudan, where the LRA’s top leader Joseph Kony is believed to have ordered the local unit commander to attack the village of Mucwini and to “slaughter everything that breaths”.

Several interviewed people have alleged that during Omara’s abduction, he was forced to confess the name of his direct relatives, as well as the description of his place of residence in the village. It seems that Omara, a member of the Pubec clan, was so embittered by a long standing land dispute between his clan and the Pajong clan that when interrogated by the rebels he provided them with the name and place of residence of an influential elder and leader of the Pajong clan which he claimed was his father. After the massacre, accounts of Omara’s role in the attack quickly came to light, and since according to Acholi culture, one person’s crime extends to his or her entire clan, the blame quickly fell on the Pubec clan to take responsibility for the apparent misdeed of one of its members.

The event commemorating the 10th anniversary of the massacre was led by Bishop Macleord Ochola, an important local religious leader who has been working with this community for several years, and who is one of the main actors of a long mediation process that has allowed for the Pubec and Pajong clans to meet face to face and discuss reparations after years of animosity and hostility between one another.

Significant progress has been made ever since that dreadful July day and the community has overcome many of the challenges that it has faced in the past. Nevertheless, unresolved issues still remain, most notably with regards the payment of reparations and a more comprehensive settling of the land disputed. This commemoration ceremony thus presented the community of Mucwini with a good opportunity to not only honor its dead, but also to openly voice and discuss those issues that remain a constant cause of tension until this day.

Related: Massacre in Mucwini, Field Note VIII

10th Anniversary of the Mucwini Massacre

Recently, members of JRP’s Community Documentation and Mobilization departments attended the 10th anniversary of the “Mucwini Massacre” which was held in the village of Mucwini, Kitgum District.

The sinister events that took place in and around Mucwini date back to the ill-fated evening of the 23th of July, 2002, when a group of LRA rebels surprised the inhabitants that were settling down for their evening meals. What happened in that sad evening, and which unfolded until early hours of the morning, concluded with the massacre of 56 innocent men, women, and children and a whole community wrapped in chaos and despair.

It is widely believed that the attack was carried out as a reprisal-attack undertaken by the LRA as response of the escape of a man called Omara, a member of the same community that had been abducted a couple of days before. It seems that Omara was able to quickly flee from captivity. It appears that the news of the event quickly made their way to the LRA’s top leader Joseph Kony in the Sudan, who is believed to have ordered the local unit commander to attack the village of Mucwini and to “slaughter everything that breaths”.

It seems that before his escape, the abductee was forced to confess the name of his direct relatives, as well as the description of his place of residence in the village. Apparently Omara, a member of the Pubec clan, was so embittered by a long standing land dispute between his clan and the Pajong clan, that when interrogated by the rebels he provided them with the name of an influential elder and leader of the Pajong clan, which he claimed was his father, and described to them the man’s place of residence. After the massacre, accounts of Omara’s role in the attack quickly came to light and because according to Acholi culture, one person’s crime naturally extends to his or her entire clan, the blame quickly fell on the Pubec clan to take responsibility for the apparent behavior of one of its members.

The event commemorating the 10th anniversary of the massacre was led by Bishop Macleord Baker Ochola, an important local religious leader who has been working with this community for several years, and one of the main leaders of a long mediation process that has allowed for the Pubec and Pajong clans to meet face to face and discuss reparations after years of animosity and hostility towards one another.  

Significant progress has been made ever since that dreadful July day and the community has overcome many of the challenges that it has faced in the past. Nevertheless, unresolved issues still remain, most notably with regards the payment of reparations and a more comprehensive settling of the land disputed. This commemoration ceremony thus presented the community of Mucwini with a good opportunity to not only honor its dead, but also to openly voice and discuss those issues that remain a cause of tension until this day.

Related: Massacre in Mucwini, Field Note VIII