Tag Archives: Community Mobilization

Ongwen Trial Continues: JRP Endeavors to Bridge Divides between the Community and the Court Room

“You could see people in the court room laughing and even Dominic Ongwen would fall behind his hands,” said Justice and Reconciliation Project Head of Office, Mr. Okwir Isaac Odiya. “[Ongwen] was genuinely happy with the testimony given.” As the defense team continued to mount its case, Mr. Odiya journeyed to the International Criminal Court in The Hague to monitor the trial on behalf of JRP.

The image of the accused in a fit of giggles seems almost incongruous with the case itself. Abducted by the Lord’s Resistance Army as a young boy, Ongwen eventually commanded the Sinia brigade.  He is accused of 70 counts of war crimes and crimes against humanity, including abducting children to use as soldiers and sex slaves.

The defense argument is thoroughly unique. Lawyers, led by Counsel Krispus Ayena, assert that Joseph Kony had spiritual power over his army. Thus, Ongwen was not only indoctrinated. He was possessed by spirits. Ayena brought forward a number of witnesses, including a local chief and traditional Ajwaka or Witch Doctor. These witnesses explained the depth of the spiritual realm and, through it, the control Kony exerted over his followers. In other words, Ongwen’s actions were not his own.

According to Mr. Odiya, There was little cross examination, and the judge asked questions only to clarify. Similarly, observers leaned in with rapt attention, at first listening only to understand. Ayena’s argument is certainly surprising and even tricky, but not without the possibility of success. “If the court allows there is a spirit world, the case may be dismissed,” Mr. Odiya said.

The defense team also strove to prove that the Uganda People’s Defense Forces were culpable in the insurgency. Blame has thus far fallen primarily on the rebels, and history has ignored government crimes. Ayena asserts that exposing these atrocities now may pave the way for future prosecution.

Meanwhile, Ongwen has been well cared for in The Hague. His condition stands in sharp contrast to the experiences of fellow rebel Thomas Kwoyelo, who has spent the past decade in the overcrowded Luzira prison. Ongwen is given a monthly allowance to buy food and clothes. This allows him a level of financial security that many Ugandans lack, particularly in conflict affected areas. He has also become an excellent cook, often preparing meals for his defense team, and learned to read and write in English and play the piano.

Gaps in knowledge about the court are striking. While many residents of the Acholi Sub-Region have followed the case through community screenings, run by the ICC, few understand its intricacies or the manifold arguments put forward by the defense. Some even fear for Ongwen’s life. During a JRP focus group last month, a resident of Pajule said, “Killing Ongwen will not raise up those who died.”

The clear next step is to bring information about the case and arguments made back to the communities. Specifically, Mr. Odiya hopes to make the court process and the rights of the accused clear going forward.

In addition to attending trial sessions, Mr. Odiya participated in a number of meetings with court officials. He spoke at length the victims’ council and the prosecution team as well as the Registrar of the court and Director of External Division, among other official and identified multiple programmatic areas to complement the court process.

Whether Ongwen is proved innocent or guilty, the society needs repair.  Reconciliation is crucial and war-time wounds must be healed. Mr. Odiya will focus on leading JRP to advocate and contribute in fostering ‘beyond court room’ initiatives.

Goat Rearing Brings Economic Opportunities to Survivors of Conflict

The sun in Lapono beat down fiercely. Little rain has come to region, so dust swirled in the air with hot wind.  Despite the heat, residents waited eagerly in the village center, talking and laughing with palpable excitement.

Following a long training on goat rearing earlier last month, Justice and Reconciliation Project staff returned to Lapono on Wednesday, October third. They presented thirty-eight goats to Women’s Advocacy Network group members there. The group was also given a cash box and fund, from which they can take small loans.

Distributing all thirty-eight goats was an exhilarating process. The animals were tried in a grassy field and labeled with numbers one through thirty-eight. Stubborn, they bleated and kicked at the ground. Residents were also assigned numbers and found the goats with corresponding digits. After picking their animals women cried out in ojili or jubilation and everyone posed for a picture.

Residents of Lapano pose for a group picture with thier new goats. Photo Credit, Sophia Neiman.
Residents of Lapano pose for a group picture with thier new goats. Photo Credit, Sophia Neiman.

Life in Lapono remains difficult, and the formerly abducted must surmount many obstacles. Stigma runs rampant. “Now people are trying to abuse us from the community. They are violating our rights to live in harmony,” a woman named Akello said. She has remained in Lapono for more than a decade; ever since she escaped the rebels. Furthermore, according to the Community Development Officer, Bena Sarah Ongom, domestic abuse, school dropouts and teenage pregnancy are also prevalent. Many women possess limited, if any, ownership over crucial resources.

Thus, the goats mark new opportunities. It is a signal of possibility. Now, the animals will aid in farming. As time passes, money raised from the goats can help send children to school, pay for medical bills, or be used to buy more nutritious food in the market place. “I know my life is going to change,” said Akello.  She continued, “I am going to take good care of [the goats] to ensure they grow up very well and help me in paying for my children to go to school. I didn’t get the chance to study so I need my children to study.” She is currently a mother of four.

Ideally, effect of the project will reach beyond WAN group members, and influence people throughout the area. “They can act like role models in the community, so that other people can adopt their standard of life and their standard of saving culture. The goats that they have been supported with can multiply, and eradicate household poverty,” Ongom said.

Goat deliveries were not limited to Lapono. JRP staff gave thirty-six goats to residents of Namokora, near the border with South Sudan. In the coming weeks, they will journey to Adjumani and Soroti. The program is made possible due to the generous support of the Welfare Fund.

A woman celebrates with her goat. Photo Credit, Sophia Neiman.
A woman celebrates with her goat. Photo Credit, Sophia Neiman.

 

Economic Empowerment and Community Building in Lapono

The villages of Lapono sub-county are hidden among imposing rock formations, and fields of sunflowers and banana plants. In late afternoons, children bathe in the rivers along the red dirt roadside and cattle graze. This is now a peaceful place, but it was the site of a horrific 2002 massacre by the Lord’s Resistance Army. While the war is long over, the memory is fresh and abductees face daily stigma.

On Tuesday September 4, select residents of Lapono were trained in goat rearing. They will receive 38 goats in the coming month. This is part of a larger initiative by the Justice and Reconciliation Project (JRP) and the Women’s Advocacy Network (WAN), reaching communities in five areas previously affected by conflict. The goal is to economically empower survivors of wartime sexual and gender-based violence (SGBV), many of whom still lack crucial resources. JRP has created groups of survivors, all of whom also belong to WAN, and taught leadership and group dynamics, providing both communal and finical support.

District veterinarian Richard Otema met with Lapono group members and JRP representatives in the village center. After the group had prayed, he explained how to breed and care for goats, emphasizing the importance of keeping the animals clean and recognizing certain diseases.

Dr. Otema said it was his first time working with returnees and he found the experience enlightening. He is eager to continue supporting the community. “After giving the goats there should be regular check-ins and treatment,” he said. Furthermore, if the group proves successful Dr. Otema will work with the sub-county to provide more goats for cross-breeding.

Dr. Otema teaches reminds participants of the importance of keeping goats clean and healthy.
Dr. Otema reminds participants of the importance of keeping goats clean and healthy.

Group members listened intently, taking notes and pausing only to share sweet tea and a simple lunch. Many wore shirts from JRP, bearing the slogan, “Speak up and Act, SGBV is Real.” Others brought children who wandered between the training classroom and the meadow outside.

Participants are eager to use the income generated from goat rearing to better their communities and lives. Plans include sending children to school, saving to buy a cow to plow fields and even romance. One member hopes to get married, once his goats have mated and multiplied.

Following the training, participants expressed gratitude for JRP. One man said, “I want to thank JRP for coming to support vulnerable women and children, because there was a massacre in Lapano and many people died.” He added that he hopes the project can be expanded. Another resident claimed that the training and group will help to combat other issues in the village, such as domestic violence. He said, “The training is proof that there is reconciliation in the community.”

The group ended their meeting just as it had begun: joined in prayer. They returned the next day for additional lessons in financial planning, provided by members of the JRP staff. These trainings will enable both the group and individuals to save money with purpose, and continue to work towards a bright future. Members remained engaged and eager to learn throughout the training; a clear sign of progress and hope in the Lapono.

Families of the Missing release advocacy song “Anino Ku”

Lyrics (Translated from Acholi): Kony abducted my child Kony abducted my only child Kony abducted my beloved child I don’t sleep because of the pain of losing my son, my daughter, my sister, my brother and my spouse I leave my door open at night hoping that my loved ones will one day walk through back into my arms Who will give me answers? Who will tell me where my loved ones are? Who can give me information about their fate?
Lyrics (Translated from Acholi):
Kony abducted my child
Kony abducted my only child
Kony abducted my beloved child
I don’t sleep because of the pain of losing my son, my daughter, my sister, my brother and my spouse
I leave my door open at night hoping that my loved ones will one day walk through back into my arms
Who will give me answers?
Who will tell me where my loved ones are?
Who can give me information about their fate?

The Justice and Reconciliation Project is pleased to announce the release of Anino Ku, a song performed by the Families of the Missing group in Pece, Gulu and renowned Acholi artist John Oweka.

Anino Ku, which means “I don’t sleep” in Acholi, speaks to the challenges families of persons missing as a result of conflict face in northern Uganda. The Families of the Missing group was formed with the support of JRP in 2013 to rally support for the cause and has conducted community outreaches across Acholi sub-region in the past year to draw attention to the issue.

Anino Ku is released as part of JRP’s Right to Know campaign, which seeks to create awareness about missing persons in northern Uganda. Read more about the campaign here

Song, dance and theatre to highlight the transition challenges in Atiak

Members of Limo Can Tek victims' group in Pupwonya parish, Atiak rehearse for the Bearing Witness post-participation event on 16 October 2014. The event will be held at Atiak sub-county headquarters and will feature song, dance and theatre to highlight post-conflict transition challenges and solutions identified during the project.
Members of Limo-can Tek victims’ group in Pupwonya parish, Atiak rehearse for the Bearing Witness post-participation event on 16 October 2014. The event will be held at Atiak sub-county headquarters and will feature song, dance and theatre to highlight post-conflict transition challenges and solutions identified during the project.

Join the community of Atiak on 16 October 2014 at Atiak sub-county head-quarters when it hosts an event to showcase post-conflict transition challenges and discuss recommendations for the reconstruction of conflict affected communities brought forward during the Justice and Reconciliation Project’s memory and truth-telling project, Bearing Witness.

Since the beginning of 2014, supported by USAID-SAFE, JRP has worked with the community in Atiak, Amuru District to pilot an informal storytelling and truth-telling process called Bearing Witness – Dealing with the past to create a better future. During the project, community members have shared their experiences and perceptions during and after conflict through informal story-telling circles and truth-telling dialogues. Bearing Witness marks the first time a community-based truth-telling process, which directly involves different sectors of the community, has been implemented in the region.

To conclude this process, this event will bring together six of the victims’ groups that participated in Bearing Witness, community members as well as key invited stakeholders to interact and share conflict experiences through the use of creative arts. The event will help advocate for victim’s demands for justice, allow for a mutual understanding of common challenges and provide the means to chart a way forward. It will also feature performances of songs, dance, poetry and theatre performances prepared by the participants in the project that depict their conflict memories.

See the programme below:

11:00 am

Participant’s arrival

11:00 – 12:00pm

Spiritual worship – Rt. Rev. Bishop Macleord Baker Ochola II

Welcome remarks – Area LCI

Presentation (song) by Atiak Massacre Survivors Association (AMSA)

Welcome remarks – Chairman LCIII

Opening remarks – Program coordinator JRP

Remarks by Board Chairman – JRP

Opening remarks by USAID SAFE team

12:00 – 1:00 pm

Presentation by Limo-can Tek (song) entitled ‘Kony dwog Lutino gang”

Presentation by Waroco Paco (Ajere dance)

Remarks by sub-county Chief – Atiak sub county

1:00 – 2:00 pm

Presentation by Lagada Yil (song) entitled “Ting ter”

Remarks by Area Councillor V

Presentation by Lacan Penino (song)

Presentation of an account of “Bearing witness” project – Community Mobilisation Team Leader, JRP

Presentation of emerged justice and reconciliation needs and recommendations – Chairman Truth Telling and Reconciliation Committee, Rt. Rev. Bishop Macleord Baker Ochola II

2: 00 – 3:00pm

Presentation by Rubanga tek (drama) entitled “Alany pa mony”

Presentation by Atiak Massacre Survivors Association (AMSA) (Poem) entitled “Lweny labalpiny”

Open discussion – how to deal with legacy of conflict in northern Uganda, how to achieve reconciliation and national unity

“What is our role in post conflict reconstruction” – Moses Odokonyero, Northern Uganda Media Club (NUMEC)

Presentation by Waroco paco (song)

3: 00 – 4:00 pm

Presentation by Limo-can tek (Drama) entitled “Pyem miny neko paco”

Presentation by Lacan pe nino (Funeral dance)

Remarks by USAID Mission

Remarks by Area MPs

4:00 – 4:30pm

Closing remarks by Guest of honour

Presentation of Otole dance by Lagada yil

MC- Obalo James –Radio Mega

For more information contact Isaac Okwir Odiya: Team Leader Community Mobilisation on Tel: +256 (0) 471433008 /+256 (0) 782509839 or E-mail: iokwir@justiceandreconciliation.com.

 

Bearing Witness – dealing with the past to create a better future

A dialogue is conducted in Atiak sub-county as part of the Bearing Witness project.
A dialogue is conducted in Atiak sub-county as part of the Bearing Witness project.

This year is a significant one for victims and survivors of the LRA/NRA conflict in northern Uganda. It marks the first time a community-based truth-telling process, which directly involves different sectors of the community, has been implemented in the region. Through Bearing Witness: Dealing With The Past To Create A Better Future, the Justice and Reconciliation Project, with support from USAID SAFE, works with communities in Atiak sub-county in Amuru District to foster social cohesion and reconciliation through a project that involves storytelling and truth-telling dialogues.

Atiak was chosen to be the subject of this ground-breaking truth-telling pilot because of the remnants of an infamous LRA massacre in 1995 and the two-decade long conflict in the region that the sub-county faces (Read JRP’s Field Note on the Atiak Massacre here). While active conflict has ceased, the wounds of the massacre and the experiences are far from healed. Since the end of the war, the community has been characterised by ongoing trauma, the stigmatisation of formerly abducted children, identity challenges for children born in captivity, and the issues arising from the reintegration of former combatants. Like most other conflict-affected communities, Atiak also seeks reparations as well as answers about the fate of those that went missing during the war. The question is how national transitional justice processes can be translated into community-centred approaches that are both relevant to the victims and survivors of the conflict and which address the challenges that they face.

Through Bearing Witness, we aim to promote the preservation of conflict memories, healing and reconciliation by creating forums through which communities can share and document their experiences through story-telling and facilitating informal truth-telling processes and dialogues. Because of these sessions, key issues which require interventions to ensure reconciliation and peace in both the community and region have been identified. Victims of conflict and alleged perpetrators have also been able to speak out about their experiences side-by-side.

At the end of this year, a ten member locally elected Truth-Telling and Reconciliation Committee will provide recommendations to local peace structures, local leaders and the community to respond the issues that emerged during the truth-telling dialogues. A joint community theatre carnival event will also be held in Atiak on the 16th of October 2014. This will involve drama, music, dance, poem performances by the participants in the storytelling circles to kick-start the process of addressing injustices and rebuilding relationships between victims and perpetrators, as well as inspire the audience with visions for the future.

Stay tuned to the JRP blog for more updates from Bearing Witness.

The Right to Know – Policy recommendations for addressing the rights of the missing and their families in northern Uganda

The Right to Know communicates the findings of a pilot study done in in Palabek Kal and Palabek Gem sub-counties in Lamwo District, to establish the circumstances under which people disappeared, examine past and present coping strategies used by the affected communities, evaluate surviving families’ needs, and provide recommendations for civil society organisations, the Ugandan government and international actors.
The Right to Know communicates the findings of a pilot study done in in Palabek Kal and Palabek Gem sub-counties in Lamwo District, to establish the circumstances under which people disappeared, examine past and present coping strategies used by the affected communities, evaluate surviving families’ needs, and provide recommendations for civil society organisations, the Ugandan government and international actors.

 

Overview

Increasingly, the missing victims of mass atrocities around the world are being formally recognised as a key impediment to genuine social repair and transitional justice. A recent conference organised by the International Commission on Missing Persons (ICMP) found that where a concerted effort was made to locate and identify the missing victims of mass atrocities some of these impediments were overcome. Going forward, the international community now recognises that the missing victims of past and ongoing mass atrocities are an urgent global concern that warrants a structured and sustained response that works in tandem with local government and civil society organisations. As such, the Government of Uganda and Ugandan civil society organisations, in collaboration with relevant sectors within the international community, have a legal and moral obligation to address the missing victims of Uganda’s recent civil war in order to promote genuine social repair and transitional justice in northern Uganda.

In line with these international developments, and building upon its history of working with families affected by the recent civil war, the Justice and Reconciliation Project (JRP), in collaboration with the families of the missing, launched the “Right to Know” campaign in 2012 to promote awareness of the plight of the missing and the anguish of their families. JRP has since completed a pilot study in Palabek Kal and Palabek Gem sub-counties in Lamwo District that establishes the circumstances under which people disappeared, examines past and present coping strategies used by the affected communities, evaluates surviving families’ needs, and provides recommendations for civil society organisations, the Ugandan government and international actors.

This policy brief communicates the findings of this pilot study, drawing upon individual interviews and focus group discussions with families of the missing, formerly abducted persons, cultural leaders and local government leaders. These categories of participants were chosen to gain a multidimensional understanding of the lingering challenges faced by northern Ugandans whose lives have been intimately impacted by their missing relatives. Specifically: the needs of the surviving families, their sources of information on the missing, the impact of their search for information on the community, and any cultural or governmental processes that have allowed them to move forward while living with ambiguous loss. It then draws upon outreaches conducted by JRP in communities across northern Uganda to gain a better grasp of the situation.

Key recommendations

This policy brief recommends that the Government of Uganda, in collaboration with the international community and civil society organisations (CSOs) in northern Uganda, should take the following actions:

  • Formally and publicly acknowledge the missing victims of war and related atrocities in northern Uganda as a prominent obstacle to social repair;
  • Ensure a comprehensive transitional justice policy framework and subsequent legislation that reaffirms forced disappearance as a crime against humanity and, within this legal prohibition, formally recognises the rights of the missing and their surviving families;
  • Establish an independent commission on missing persons to collaborate with surviving families to generate a centralised database and oversee search efforts;
  • Provide economic support and skills training for the families of the missing so they can better overcome their unique economic burdens; and
  • Support ongoing research in northern Uganda beyond Palabek toward identifying regional particularities related to the needs of families of the missing.

Download this entire policy brief here: JRP Policy Brief – The Right to Know, August 2014 (pdf)

Against all odds – family members continue to search for answers about the missing

"We leave our doors open at night." - Families of the missing march on the International Day Against Enforced Disappearances in Gulu, 30 August 2013
“We leave our doors open at night.” – Families of the missing march on the International Day Against Enforced Disappearances in Gulu, 30 August 2013

As a new intern for the Community Mobilisation department of JRP, one of my first activities was to visit the Pece Missing Persons Group (MPG). I was ready to watch and give feedback to a theatre performance, having no clue as to what I would become witness to. It soon became clear to me that there was much more than preparation for performance taking place. The rehearsals acted as a space for mourning, a space for exploration, a space for bonding & relating to one another. Rehearsals provided a supportive space where the family members of the missing were able to claim their suffering and set aside time to honor this suffering. In an environment where their anguish is belittled, or even denied, this space meant much more than I had originally understood.

The Pece Missing Persons Group (MPG) was formed in March 2013, with around 50 affected family members within Gulu Municipality courageously coming together to break the silence around the MPs issue. In line with the ‘Right to Know’ campaign, JRP’s Community Mobilisation department and the MPG conducted three community outreach events in the month of August, which were attended by local government officials and the general public. The purpose of these outreaches was to use creative performance as an advocacy tool to raise awareness and to generate community dialogue. The three outreaches culminated on August 30th, the International Day Against Disappearances.

The passionate performances of the MPG brought a personal touch to all of these events. In watching the drama, one was taken on a journey of the tireless search for missing children abducted during the war. In listening to the songs, one was invited to feel the intense pain and uncertainty of parents waiting for their missing children. In experiencing the recitation of poems, one was further enveloped by the overwhelming anxiety and grief shared by affected family members and awakened by the pleas ‘for someone to listen, for someone to help’.

There were moments given to those MPG members overcome with emotions to openly grieve during performances. Some members would join in with high-pitched calls, while others buried their faces in their hands. One could not help but hear the wails, see the tears, and, consequently, feel this outward expression of grief. The shared pain among these affected family members was so palpable in these spontaneous outbursts that it spread from performers to audience members, creating an emotional interchange that is so rarely seen in a public space.

Many audience members spoke of being ‘transported’ back to the horrific experiences during the insurgency. The performance also seemed to grant permission for those watching to share their own personal stories and struggles as discussion ensued. The devastating effects of the MPs issue poured out; trauma, suicide, school dropouts, forced family separations, social abuses, loss of rights, etc.  

Closely following a desire to know whether loved ones are dead or alive, marked by repeated requests for the creation of a reliable database on the status of the missing, many people demanded compensation from the government to account for the high economic costs of losing family members. The failure of the state to fulfill its duty in protecting its citizens was often cited to justify this demand for compensation. Continued peace talks, the active pursuit of foreign assistance, official recognition of the MPs issue, and a public apology were all presented as government obligations.  

Reflecting on the month’s events, I can’t help but feel deeply moved by the MPG. They not only invested their time and energy, both physical and emotional, but also risked immense vulnerability in front of friends and strangers alike. The lengthy and passionate post-performance discussions were a testament to the group’s unyielding dedication to the project.

Against all odds, these affected family members maintain and act on their belief that justice can and will be served. This enduring hope stands as a lesson for us all. 

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