Tag Archives: Kony

JRP Abia Community Theatre Performance 28Sept2011

[yframe url=’http://www.youtube.com/watch?v=5BN7WO-kDcI’]

On September 28, 2011, the Abia Children for Peace, Restoration and Reconciliation Club at Abia Primary School presented a community theatre performance on the 2004 Abia massacre and its impact on children and youth. This performance was supported by the Justice and Reconciliation Project (JRP) under the Community Mobilization department’s theatre programme, which aims to empower conflict-affected persons and groups to use theatre as a medium for generating community discussions on seeking justice and reconciliation after conflict. The drama’s theme and script were entirely drafted by the actors.

©Justice and Reconciliation Project 2012

Voices Iss1 2012 cover

Introducing JRP’s Voices Magazine (Issue 1 – Amnesty)

Voices Iss1 2012 cover

Cover of the first edition of JRP’s Voices magazine

Click here to view the full issue.

JRP is pleased to announce the release of its latest quarterly publication, Voices magazine. Our mission is to empower conflict-affected communities to participate in processes of justice, healing and reconciliation, and this magazine aspires to do just that. By providing a regular, open platform for victims and key stakeholders to dialogue on local and national transitional justice developments, we will be “sharing victim-centered views on justice and reconciliation in Uganda” each quarter.

The theme of this first issue is amnesty. With Uganda’s Amnesty Act up for expiration, renewal or renewal with amendments on 24 May, we have sought to present the views of the war-affected communities where we operate. In this issue, key stakeholders like Michael Otim of the International Center for Transitional Justice (pg 13), Ismene Nicole Zarifis, International Technical Advisor on TJ for JLOS (pg 6,) and members of the JRP team address the important question: What should be the future of Uganda’s Amnesty Act? Like all of our work, we hope this collection of views contributes to the policy-making process currently taking place in Kampala, and links the grassroots with the decision-makers.

We hope to hear from you on what you think of this first issue. To share your comments, please write to info@justiceandreconciliation.com or SMS +256(0)783300103. Your comments might just appear in the next edition!

We also welcome article submissions of no more than 1,500 words for future issues. The next issue will focus on reparations for victims of conflict.

Click here to view the full issue.

Note: If printing on a B&W printer, we recommend you print this grayscaled version.

Voices Iss1 2012 cover

Voices Magazine Issue 1, 2012 (Amnesty)

Voices Magazine Issue 1, 2012 (Amnesty)

Click here to view.

Voices Iss1 2012 cover
Cover of the first edition of JRP’s Voices magazine

This is the first issue of the Justice and Reconciliation Project’s (JRP) latest publication, Voices magazine. JRP’s mission is to empower conflict-affected communities to participate in processes of justice, healing and reconciliation, and this magazine aspires to do just that. By providing a regular, open platform for victims and key stakeholders to dialogue on local and national transitional justice developments, we will be “sharing victim-centered views on justice and reconciliation in Uganda” each quarter.

The theme of this first issue is amnesty. With Uganda’s Amnesty Act up for expiration, renewal or renewal with amendments on 24 May, we have sought to present the views of the war-affected communities where we operate. In this issue, key stakeholders like Michael Otim of the International Center for Transitional Justice (pg 13), Ismene Nicole Zarifis, International Technical Advisor on TJ for JLOS (pg 6,) and members of the JRP team address the important question: What should be the future of Uganda’s Amnesty Act? Like all of our work, we hope this collection of views contributes to the policy-making process currently taking place in Kampala, and links the grassroots with the decision-makers.

Click here to view.

Note: If printing on a B&W printer, we recommend you print this grayscaled version.

Attiak Massacre Memorial Prayers 04/20/2012, Parts 1 & 2

[yframe url=’http://www.youtube.com/watch?v=XoaY28XUxpg&feature=youtu.be’]

Part 1 of footage of the 17th annual Attiak Massacre Memorial Prayers in Attiak, northern Uganda on April 20, 2012. Filmed by the Justice and Reconciliation Project (JRP).

[yframe url=’http://www.youtube.com/watch?v=R4lpjfoN8rA&feature=relmfu’]

Part 2 of footage of the 17th annual Attiak Massacre Memorial Prayers in Attiak, northern Uganda on April 20, 2012. Filmed by the Justice and Reconciliation Project (JRP).

“Ex-LRA abductees struggle to survive,” Daily Monitor, 7 April 2012

“Ex-LRA abductees struggle to survive,” Daily Monitor, 7 April 2012
http://www.monitor.co.ug/SpecialReports/-/688342/1381202/-/item/0/-/nrtagaz/-/index.html

By Moses Akena

Eighteen years ago in an afternoon of May 1994, the then 10-year-old Evelyn Amony’s innocence and education was robbed off her after she was abducted by the Lord’s Resistance Army rebels from her way home after classes at Atiak Pupwonya Primary School in Atiak Sub-county, Amuru District.

Now 28, Amony, who was in Primary Four when she was abducted, was taken with three children below 12 years old as was preferred by the rebels. She says she was immediately taken to Kilak hills (Kony’s base then) where she baby sat most of his children, including two she identified as Salim and Ali.

However, her group later left for Palutaka in Sudan in October of that year where she stayed at the home of the LRA leader, whom she said guarded her jealously. “While in Uganda, he used to tell me that he will not let any man touch me vowing to get for me a good man at the right time to marry,” she reminiscences.

Ironically, one day in 1997, it did not occur to her that he (Kony) was the ‘good man’.
Amony, who at the time was 15 years old, says she vehemently resisted advances by Kony because he was her father’s age mate.

What astonished her, Amony recalls, is the rebel leader telling her that she should blame her mother for bearing her with her beauty and for her being hardworking and tidy.
“I tried escaping that night from the camp but I couldn’t go far because the place is mountainous and I didn’t know that I was rotating within the same place,” she says.

Tried to escape
After spending the night in the bush, an LRA patrol team arrested her the next day and took her back to the camp. Here, she met and narrated her ordeal to the senior LRA commanders then; Otti Lagony and Vincent Otti. This could not stop the mandatory punishment of 50 strokes of the cane that such a case attracted.

“He (Kony) told them that he is the final man and immediately ordered me to go and prepare tea despite feeling pain on my buttocks from the beating,” she says. Amony later conceived and bore three children for Kony before her eventual escape in August 2005.

Now eight years after her return, Ms Amony bears no hallmark of the grandeur she anticipated.
Squeezed in a grass-thatched mud and wattle hut in Kirombe, a Gulu Municipality suburb, Amony, who has also married a former abductee, is struggling to take care of the three children and two others that she adopted.

“I have a challenge taking care of the three children because I don’t know their clan though I hear their father comes from Odek Sub-county,” the LRA victim adds.
Luckily, two of her eldest children (all girls) are being taken care of by their paternal uncle and are studying in a Kampala primary school .

Aryemo’s case
Amony’s dilemma is shared by 27-year-old Grace Aryemo, a mother of three, who shares a small grass- thatched hut with her three children in Laroo, three kilometres out of Gulu Town near Gulu University.

Rejected by her family in Lacekocot in Pader District and castigated together with her children by her aunt whom she was staying with for being an “evil person,” she found solace in crushing rocks at a stone quarry near her home.

Once in a while, she manages to crush a container of about 100kgs of which she gets about Shs2,000 a day. However, she says she has hardly got any money in the last one month, adding with a melancholic tone of how she and her children occasionally forgo food when there is no money.

For Amony, a trip back home to Atiak presents chilling memories because people in the area blame her group for the April 1995 incident in which more than 300 people were massacred by the LRA.

She says at worst, she only spends two days at home because it is only her father who is fond of her. She cannot dare ask her brothers for share of the family land.
Amony says the hostility extended to the children who are labeled ‘bush children’ might bring a similar problem in future.

Their concern is shared by hundreds of women, who at a tender age, were among more than 100,000 children abducted, coerced, and for the case of the girls, impregnated by senior LRA commanders.

Hundreds of children are believed to be in captivity of the LRA, most of them as child soldiers. The women, through their umbrella association, Women’s Advocacy Network, last week held a meeting in Gulu Town organised by several NGOs in the region.

They cited, in a memorandum read by Grace Acan, who was abducted from St. Mary’s College, Aboke, in 1996, denial of land and other property to them, stigma, and refusal to ask for forgiveness by their husbands, financial difficulty and favouritism of the male returnees as reasons for their concern.

They also say their family members and those of their husbands have rejected them and their children, accusing them of killing them while in the bush and carrying with them a curse.
Most of them after being rejected by their relatives and husbands have opted to rent houses near Gulu Town from where they have to live from hand to mouth.

Aryemo, for instance, makes beads at home which she sells to supplement what her husband, with whom she is yet to bear a child, gets from riding a boda boda motorcycle.

NGO’s work
Santo Okema, the programmes officer at Ker kwaro Acholi, a cultural organisation, responding to concerns raised by the women that they have been ignored by the cultural institution as has been the norm in the past, promised to raise their concerns at a meeting of traditional leaders.

Susan Blanch Alal, the programmes manager at World Vision Uganda Children of War Rehabilitation Programme, said more than 14,000 children have since benefited from their programme.
She added that the organisation came in to support former abductees and people affected by war after detecting challenges with their reintegration in the community.

“We have developed a proposal on how best to reintegrate the formerly abducted persons in the community and make their lives fruitful and peaceful with the other community members,” Alal says.

Mapenduzi Ojara, the district chairperson, says they are aware of the grievances of the women and promised to look for solutions through programmes like the Peace, Recovery and Development Plan for northern Uganda.

Big struggle
He says recovery from war is a complex process that calls for a lot of commitment from the government and development partners who he says should design projects that are relevant to the women.

“What we are looking for now is to empower the women to access services and to also offer them psychosocial support,” Ojara says. The women are also particularly upset that some of the men who returned from captivity are enjoying more limelight than the women and have not taken any steps to take care of their children or ask for forgiveness.

“It’s painful that they took us to the bush, abused us, and impregnated us. They know they were our abductors and they don’t want to come and ask us for forgiveness,” Aryemo narrates.
For instance, in January, former LRA spokesperson, 50-year-old Sam Kolo graduated from Gulu University with a degree in Business Administration and immediately set his ambitions on getting a Master degree.

For Amony and the other women, their beauty still remains but the good life they dreamt of in childhood has been robbed off them and it is a struggle to rekindle it, something that they may realise much later in life and with little significance.

“#Ugandans 2012,” Canadian International Council, 12 March 2012

“#Ugandans 2012,” Canadian International Council, 12 March 2012

http://www.opencanada.org/features/ugandans2012/

By Erin Baines

After being relentlessly pursued by the Ugandan military for more than a year, eight-year old Aling – a daughter born of forced marriage to one of the high commanders of the Lord’s Resistance Army (LRA) – was tired and scared. One morning after a particularly deadly attack, she turned to her mother and asked, “Mama, why can’t we just leave this army?”  Her mother had spent 14 years as a forced wife. She knew the risks involved in betraying the rebels, yet she could not refuse her child. They left that night.

The commander was enraged.  He sent 20 of his best soldiers to bring back his daughter and kill his wife. As they went, one of the soldiers said to the others, “Aling’s mother is a good woman. She has helped us many times when we were injured or needed comfort. Why should we not follow her instead of the commander?”  They too escaped, joining Aling and her mother at a rehabilitation centre in Pajule, Pader District. 

Some days later, having heard that his soldiers, wife and daughter were in the nearby centre, the commander dispatched another 70 soldiers to attack the place, ordering them to kill everyone.  As they got nearer, the soldiers surrendered their guns to the local officials.  They too followed the lead of Mama Aling, the mother of the child who asked if it was not time to go home.

Since the early 2000s, the Ugandan initiative, the Justice and Reconciliation Project (JRP), a Ugandan initiative, has recorded some of the worst human rights abuses that have taken place during the war, and the efforts of people like Mama Aling to stop them.  JRP documents the stories of ordinary people caught between the warring parties – of those pressed into fighting against their will, and those who are born of circumstances not of their choosing.  The organization got the help of dozens of persons in displaced camps who, for years, volunteered to keep track of, and record, what was happening there.

At the height of the war, the original JRP team walked, rode bicycles and boda boda (motorcycles), and travelled in the backs of trucks to reach areas that no international journalist or advocate would go to.  At the time, people weren’t permitted to travel even a few kilometres our to town after curfew.

Members of the JRP team – who are about the same age as Jason Russell, the maker of the Kony 2012 film – document the memories of massacre survivors.  They record stories of sexual violence and the ways women and men resist armed soldiers. They speak to parents whose children are still missing. They listen to commanders who surrendered and who regret the atrocities they committed. They try to move beyond the good-guy-bad-guy model, recognizing the extraordinary circumstances in which soldiers commit violence against others, as children who grew up in war and were forced to fight.

Sometimes this work is overwhelming. It often feels like documentation and advocacy is not enough. At some point, each member of the team has held heads in hands and wept following an interview, or after meeting a community. After the tears, they gather courage and write it all down. Then they go and talk about it with local officials and request a resolution.

They publish reports and news articles, do tours and hold radio programmes in order to bring the voices of communities to national and international debate and attention. This isn’t always an easy task.

In 2007, Boniface Ojok, the project’s coordinator, met with the LRA and government representatives to the peace talks. He sat in between the heads of the two delegations and told them what he has seen and learned about justice from people on the ground.  

Co-founder Michael Otim put his life on hold for more than two years, attending each and every peace talk between 2006 and 2008 as an advisor to a delegation of cultural and religious leaders.

JRP’s advocacy is not just with officials and leaders, however.  It also engages the communities most affected by the war. JRP’s members utilize oral history, dance, song, drama, poetry, radio programs, community dialogues and public marches to share what they have learned at national debates, and to promote ownership of advocacy. They help survivors found their own advocacy groups, and when resources are available, they bring survivors to meet with officials and leaders.

For example, JRP supports storytelling sessions among a group of war-affected women Gulu, a town in northern Uganda. These sessions provide a space in which women can speak freely about their memories of war and the challenges of daily life. As word spread about the group, so many women wanted to join that new groups started to form.  On International Women’s day this year, IRP formally launched the Women’s Advocacy Network, with over 200 members.  The group’s chairperson, Evelyn Amony, spent more than 10 years in captivity. She believes she survived the war to tell her story, and to help others tell theirs.

This is courageous and exhausting work, but JRP is not alone. Hundreds of local and national organizations work to document and remember, and to insist on justice. There is Human Rights Focus (HURIFO), for instance, which operated as the only human-rights organization in the region for many years.  There is also the Acholi Religious Leaders Peace Initiative, an interdenominational group (Catholic, Presbyterian, Anglican and Muslim) that has repeatedly met with the rebels and government in attempts to persuade them of the need for peace talks.  

There is Alice Achan, who rallied her community together to build a shelter for the hundreds of children who escaped rebel captivity but had no where to go, and no way to find their parents.  In the shelter, she loved and nourished each one of them until they could be reunited with their families. Then there is the Concerned Parents Association, which formed after 139 girls were abducted from St. Mary’s College in Aboke. Women like Angelina Atyam travelled the world over and back (she even met Oprah!) to find their children.

During the nearly 10 years I have worked in Uganda with advocates, survivors and researchers, I have never heard them lobby for military intervention.  In fact, the opposite is true: Ugandans have consistently insisted on an amnesty process for rebels, recognizing that many soldiers were forced into combat as children. Most prefer to talk peace rather than wage war. It is common knowledge that the first to be killed in military raids are the most recently abducted kids.

This is not to say that Ugandans do not want to stop Kony, or that they do not want justice. Nor is it to say that local leaders are perfect and know all the solutions, or that they speak with one voice. This is not the case. 

The point is, Ugandans, along with people in the Democratic Republic of the Congo, the Central African Republic, Sudan and many other countries around the world, are working for peace in both extraordinary and ordinary ways that are often off “the grid”.  

They do so that the world is a better place for their children – so that it is better for Jason Russell’s children – and they do it without ever being called a hero.

So alongside the current media hubbub around Kony 2012, how about celebrating the heroism of thousands of Ugandans like Aling, Boniface, Evelyn, and Alice, building peace and working for justice despite the war.  How about #Ugandans2012?

Obalanga Cover

Announcing JRP’s latest field note: “The Day They Came”

Obalanga Cover
A survivor of the helicopter bombings in Angica B displays a bomb shell from the helicopter gunship, and survivors display injuries they received at the hands of the LRA.

We are pleased to announce the launch of our latest publication, a field note titled, The Day They Came: Recounting the LRA’s Invasion of Teso Sub-region through Obalanga Sub-county in 2003.

To read the full report, please click here

Our team will be launching this publication in Amuria town on Tuesday, March 13th at CV Villa beginning at 9:30am, and at the Obalanga sub-county headquarters at 1:30pm on Wednesday, March 14th.

A radio talk show will be held on Etop Radio from 7pm to 8pm on March 13th. The public is invited to attend either of the launches or tune into the radio programme.

Oduru: A poem for International Women’s Day 2012

This year, as we join the world in celebration of International Women’s Day, the Justice and Reconciliation Project (JRP) wishes to emphasize the unique peace, justice and reconciliation challenges faces women survivors of armed conflict. In line with this year’s theme, “Connecting girls, inspiring futures,” a member of the Women’s Advocacy Network (WAN)—a JRP-supported forum for conflict-affected women to undertake gender justice advocacy—has prepared a poem that highlights some of the issues facing formerly-abducted women and the need for stakeholders and communities to listen to women’s calls for justice.

To view the poem, titled “Oduru” or alarm, click here.

Members of the WAN will be performing the poem at today’s district celebrations in Gulu. Pictures are coming soon!

Oduru (Alarm): A Poem by the Women’s Advocacy Network, 8 March 2012

Oduru (Alarm)
A Poem by the Women’s Advocacy Network for International Women’s Day 2012
PDF

This year, as we join the world in celebration of International Women’s Day, the Justice and Reconciliation Project (JRP) wishes to emphasize the unique peace, justice and reconciliation challenges faces women survivors of armed conflict. In line with this year’s theme, “Connecting girls, inspiring futures,” a member of the Women’s Advocacy Network (WAN)—a JRP-supported forum for conflict-affected women to undertake gender justice advocacy—has prepared a poem that highlights some of the issues facing formerly-abducted women and the need for stakeholders and communities to listen to women’s calls for justice.

Wululu Wululu Wululu
Lutuwa  oduru  yang ka okok lwak  ringo kama oduru okok  iye do
Piny dong oto
Piny dong oto ada

Wa lworo piny calo lee tim malworo got
Wa lworo piny kwe
Wa lworo Wa lworo Wa lworo

Oduru ki wango doo
Oduru pek
Oduru lit
Oduru longo

Aneno tungi ki tungi
Mutu piny mede ameda
Gwoko ajula dong odoko tek
Lutino ma pe wa yube pire
Anyim gi tika bibedo tye
Anyim gi binen awene

Lweny Lweny Lweny
Lweny, kono yang wangeyo gang pa meni kono ber
Kadi obed kumeno kwo pud yube

Wun lwak wun gamente, wun NGOs, wun lutela wa
Wucung kwed wa
Wu pee cing wa
Wuwiny koko wa
Wulok kwed wa

Mon obedo guti
Wu nyut it wa maa
Wek wabed calo dano adana
Wek anyim wa obed maleng
Wawek tim alany
Wek oduru ogik koko

Poem Explanation by the Authors
The poem was written by members of the Women’s Advocacy Network (WAN). Cognizant that the war in northern Uganda affected us, the war-affected women, in various ways, we are calling for justice, healing and reconciliation.

In this poem, we note the ongoing challenges we face, such as the quest for reparations and other forms of redress from various stakeholders, which we compare to a wild animal wondering about the mountains. We also note the challenges in raising children we were not prepared to have (children born in captivity, ajula), whose futures are blurred and who lack basic needs, a cultural identity and access to land.

The poem’s title, Oduru, means raising an alarm. In the past when one would hear a person alarming, he or she would know there was a problem and in turn run to the source of the cry. In this context, we believe that what befell us during the war merits attention, and we hope in hearing our calls you too will run to our side.

As we celebrate International Women’s Day 2012, we call upon stakeholders to respond to our cries for justice, healing and reconciliation for ourselves and our children. Despite the challenges we face, we are hopeful that our futures and that of our children can be bright if you listen and respond to our oduru.

About WAN
The Women’s Advocacy Network (WAN) is a forum for war-affected women to advocate for justice, acknowledgment and accountability for gender-based violations inflicted during war. It was formed in May 2011 with support from JRP and aims to empower women survivors to participate in post-conflict policy debates in Uganda and to engage grassroots communities in gendered discussions on reintegration and reconciliation. The WAN currently comprises of 9 women’s groups from Acholi sub-regions, with plans to expand to Teso, West Nile and Lango in 2012. The WAN meets quarterly to discuss common issues, including the need for compensation and other forms of reparation, the rights of children born of forced marriage in LRA captivity and strategies to end social stigma by communities.

About JRP
The Justice and Reconciliation Project (JRP) promotes locally sensitive and sustainable peace in Africa’s Great Lakes region by focusing on the active involvement of grassroots communities in local-level transitional justice. To learn more about JRP’s work, please visit www.justiceandreconciliation.com. For comments related to this poem, please email info@justiceandreconciliation.com.

Click here for the PDF.

Justice in north needs complex solutions, Daily Monitor, 29 Jan 2012

Justice in north needs complex solutions, Daily Monitor, 29 Jan 2012
http://www.monitor.co.ug/Magazines/ThoughtIdeas/-/689844/1315470/-/item/0/-/9le52p/-/index.html

By Lino Owor Ogora

In July last year, Thomas Kwoyelo became the first Lord’s Resistance Army (LRA) commander to be charged before Uganda’s International Crimes Division (ICD). He was charged with 53 counts crimes against humanity. On September 22, a few months after the commencement of his trial, Uganda’s Constitutional Court ruled that Kwoyelo was entitled to amnesty in line with Uganda’s Amnesty Act of 2000, and ordered his trial to be halted forthwith, a ruling which was further upheld by the High Court on January 25, 2012.

This court ruling has attracted mixed reactions from national and international actors and the public at large. While some people have applauded the court ruling and amnesty alike, others condemned both.

The case of Kwoyelo, however, re-affirms the fact that the pursuit of justice in northern Uganda requires complex solutions beyond merely dragging ex-commanders of the LRA to the courts of law.

In this regard, it is vital to understand the significance of amnesty in stemming the conflict in northern Uganda, and the complications that come with handling individuals who carry dual victim-perpetrator identities.

Uganda’s Amnesty Act of 2000 offers pardon to ‘any Ugandan who has at any time since January 26, 1986, engaged in or is engaging in war or armed rebellion against the government of the Republic of Uganda’. In northern Uganda, amnesty has been instrumental in fostering the return of thousands of ex-combatants. Until August 22, 2008, the Amnesty Commission’s database indicated 22,930 reporters – 50 per cent of these were LRA reporters.

Success in the air
This is an indication that amnesty has registered a tremendous success. If it were not for amnesty, millions of people would still be living within IDP camps. Thousands more children would have been abducted, and even the Juba peace talks which ushered in the prevailing peace in northern Uganda would not have taken place.

Many critics of amnesty may argue that the amnesty law in northern Uganda is no longer relevant given that the LRA have been subdued. However, if you lived in northern Uganda during the period of the insurgency, or even simply visited an IDP camp at the height of the conflict and witnessed the suffering of the people, you would understand and appreciate the prioritisation of ‘peace first, justice later’ and amnesty. It is because of this prioritisation that northern Ugandans, led by religious and traditional leaders were at the forefront of advocating for amnesty as a crucial factor in ending the conflict.

With the LRA still very much alive and committing atrocities in Central African Republic and Southern Sudan, the amnesty law is still needed. In a situational survey conducted by the Justice and Reconciliation Project (JRP) in December 2011 in Acholi region, more than 90 per cent of the respondents believed that amnesty was still relevant. Therefore, rather than argue for the total nullification of the amnesty law, perhaps the question we need to answer is whether amendments are required to specify clearly which commanders of the LRA should or should not be granted amnesty in the event that they return.

In addition, the case of Kwoyelo also raises complex questions regarding the perpetrators who are victims themselves. Kwoyelo was abducted at the age of 15 from his village of Pogo in Pabo Sub-County in Amuru District. Like other children and youth before him, he was carried off into captivity, trained into a child soldier and rose through the ranks to become a high ranking commander. The fate of adult commanders of the LRA who were abducted as children and turned into the killers they are today has been a topic of substantial discussion.

Having been abducted while young and vulnerable, Kwoyelo was a victim. Having committed crimes after the age of 18, Kwoyelo should be able to take responsibility for his actions. What then should be the fate of such individuals? Many human rights activists have often flatly insisted that on becoming adults, such individuals need to take full responsibility for their actions. Why is it that such human rights activists never talk of holding the government accountable for failing to protect children such as Kwoyelo from abduction in the first place? There is need to consider all these circumstances when dealing with cases such as Kwoyelo’s.

Furthermore, there is need to reflect on why cases of NRA/UPDF perpetrators who committed war crimes during the insurgency are not coming up. In northern Uganda, it is a known fact that all armed parties to the conflict, including state and non-state actors, committed war crimes and crimes against humanity.

Court martials not good enough?
While the Juba Peace Agreement calls for handling state actors through other measures such as military court martials, many people in northern Uganda feel the outcomes of these courts would be highly unpredictable, and could lead to many state actor perpetrators being let off the hook.

Military court martial proceedings are often closed to the public and conducted by the army leadership and the participation of victims is often limited. For these reasons, many people in northern Uganda will continue reiterating their call for prosecution of state actors within the ICD. If charges are not brought against the UPDF, or at the very least investigations into state violations conducted, then DPP, runs the risk of being labeled partial.

Finally, beyond pursuing justice in courts of law, there is need to keep the needs of victims and survivors of the conflict in mind. Victims need reparations, compensation, restitution, and restoration of their livelihoods.

Beyond passing guilty or non-guilty verdicts, courts of law such as the ICD will not cater for these very important needs. For reparations to be effected in a proper and timely manner, Uganda requires a reparations policy, which is currently lacking. All these factors should be taken into consideration for justice to prevail in Northern Uganda.

The author is a researcher with the Justice & Reconciliation Project, an NGO based in Gulu District.

http://www.monitor.co.ug/Magazines/ThoughtIdeas/-/689844/1315470/-/item/0/-/9le52p/-/index.html